difference of opinion

פְּלַגI, פְּלֵיג ch. sam(פלגto separate, split), 1) to divide, share. Targ. Ex. 21:35 (O. ed. Vien. יְפַלְּג׳ Pa.). Targ. Prov. 29:24. Ib. 23 (h. text יתמך); a. fr.Part. pass. פְּלִיג; f. פְּלִיגָא; pl. פְּלִיגִין, פְּלִיגֵי; פְּלִיגָן a) divided ( at heart), undecided. Targ. Hos. 11:7. Targ. 1 Kings 18:37. Ib. 21; a. e.Targ. Ps. 44:19, v. infra.b) (with על) differing in opinion. Targ. Y. II Gen. 49:1.B. Mets.5a, a. fr. תנא הוא ופ׳ he is a Tannai, and (as such) he differs (from the Mishnah). Y.Kil.IX, 32a top, a. fr. מתניתא פ׳ עלוכ׳ the Boraitha differs from Rab. Ḥull.92b הא מִפְלֵיג פליגי ביה are there not differing opinions about it? Ber.23b ופליגא דר׳ חייא and R. Ḥias opinion differs (from what has just been said). Ib. 33b מכלל דפליגי this implies that scholars differ about it; ולא פ׳ and do they not differ?; a. v. fr.c) distinguished, rare, v. infra. Pa. פַּלֵּג 1) to divide; to distribute, assign a share. Targ. Ex. 21:35, v. supra. Targ. O. Gen. 15:10. Targ. Ps. 44:19 (not פְּלִיג), v. זְהַהּ. Targ. Job 39:17. Targ. Ps. 68:14. Ib. 13 Ms. (ed. מַפְלְגָא Af.). Targ. 1 Chr. 26:5; a. fr.B. Bath. 119b דפ׳ ליה רביה יקרא when his teacher did him honor. Y.Shek.II, end, 47a מה את פַּלֵּיג ליהוכ׳ why wilt thou do him (the idol) honor?; Y.Ber.II, 4b איתפליג (corr. acc.). Y.Sabb.VII, 10a bot. כד מְפַלֵּג when he divides (the flax stalks). Lev. R. s. 3, beg. ומְפַלְּגָא לבישיא, v. גּוּף ch.; Koh. R. to IV, 6; a. e.Y.Kidd.IV, 65c to פלגין, v. פְּלַג II. 2) to divert the mind. Targ. Y. Deut. 4:19. Ib. 22:1. 3) to speak differently from what one thinks, flatter. Targ. Prov. 28:23 Ms. (ed. Af.). Af. אַפְלֵג 1) to separate. Targ. Y. Gen. 49:7; a. e. 2) to divert. Targ. Y. II Gen. 45:26 וְאַ׳ ליביה (Y. I יפַּלֵּיג, ed. Vien. ופְלֵיג) he turned his mind off it (gave up hope, would not believe; h. text ויפג). Targ. Prov. 14:30 דמַפְלִיג חמתאוכ׳ who diverts the anger of his heart; a. e. Ithpa. אִתְפַּלֵּג, Ithpe. אִתְפְּלֵג, אִיפְּלִיג, אִפְּ׳ 1) to be divided, dispersed. Targ. Num. 26:53; 55. Targ. Gen. 14:15; a. fr.B. Bath. 121b א״י לשבטים נתחלקה או דילמא קרקף גברא אִיפַּלְּגָא Ms. M. was the land of Israel divided according to tribes (in equal shares for each tribe), or according to the number of heads?; ed. א״י לשבטים אִיפְּלוּג … איפלוג (sub. נחלות) were the shares of the land of Israel divided ? 2) to be different from the rest, rare, distinguished, Ib. 120a דמִפְּלִיג בחכמה (Ms. R. דפליג) of rare wisdom, דמפ׳ בזקנה extremely old. Gitt.28a כיון דאיפ׳ אפ׳ having reached a rare old age, he may as well be presumed to be more distinguished (and be still alive). Erub.63a שאני … דמִיפְּלַג (Ar. a. Ms. O. דמוּפְלָג h. form) it is different with R. …, for he was very distinguished (for age and learning); a. e. 3) (cmp. גזר) to be decreed. Targ. Y. Gen. 14:7 (v. פִּילּוּגָא). 4) to secede; to differ. Targ. O. Num. 16:1 (h. text ויקח). Targ. 2 Kings 17:21; a. fr.Y.Taan.IV, 67d top ואפי׳ עלה לא הוה צריך מִתְפַּלְּגָה even about this it was unnecessary to assume a difference of opinion. Gen. R. s. 21 אִיתְפַּלְּגוּןר׳וכ׳ R. A. and R. H. differ (in their interpretations). Ber.22b bot. בהא קמִיפַּלְּגֵי (popular pronunciation קמִיפְלְגֵי) on this principle their difference rests. Ib. 23a; a. v. fr.

פְּלַגI, פְּלֵיג ch. sam(פלגto separate, split), 1) to divide, share. Targ. Ex. 21:35 (O. ed. Vien. יְפַלְּג׳ Pa.). Targ. Prov. 29:24. Ib. 23 (h. text יתמך); a. fr.Part. pass. פְּלִיג; f. פְּלִיגָא; pl. פְּלִיגִין, פְּלִיגֵי; פְּלִיגָן a) divided ( at heart), undecided. Targ. Hos. 11:7. Targ. 1 Kings 18:37. Ib. 21; a. e.Targ. Ps. 44:19, v. infra.b) (with על) differing in opinion. Targ. Y. II Gen. 49:1.B. Mets.5a, a. fr. תנא הוא ופ׳ he is a Tannai, and (as such) he differs (from the Mishnah). Y.Kil.IX, 32a top, a. fr. מתניתא פ׳ עלוכ׳ the Boraitha differs from Rab. Ḥull.92b הא מִפְלֵיג פליגי ביה are there not differing opinions about it? Ber.23b ופליגא דר׳ חייא and R. Ḥias opinion differs (from what has just been said). Ib. 33b מכלל דפליגי this implies that scholars differ about it; ולא פ׳ and do they not differ?; a. v. fr.c) distinguished, rare, v. infra. Pa. פַּלֵּג 1) to divide; to distribute, assign a share. Targ. Ex. 21:35, v. supra. Targ. O. Gen. 15:10. Targ. Ps. 44:19 (not פְּלִיג), v. זְהַהּ. Targ. Job 39:17. Targ. Ps. 68:14. Ib. 13 Ms. (ed. מַפְלְגָא Af.). Targ. 1 Chr. 26:5; a. fr.B. Bath. 119b דפ׳ ליה רביה יקרא when his teacher did him honor. Y.Shek.II, end, 47a מה את פַּלֵּיג ליהוכ׳ why wilt thou do him (the idol) honor?; Y.Ber.II, 4b איתפליג (corr. acc.). Y.Sabb.VII, 10a bot. כד מְפַלֵּג when he divides (the flax stalks). Lev. R. s. 3, beg. ומְפַלְּגָא לבישיא, v. גּוּף ch.; Koh. R. to IV, 6; a. e.Y.Kidd.IV, 65c to פלגין, v. פְּלַג II. 2) to divert the mind. Targ. Y. Deut. 4:19. Ib. 22:1. 3) to speak differently from what one thinks, flatter. Targ. Prov. 28:23 Ms. (ed. Af.). Af. אַפְלֵג 1) to separate. Targ. Y. Gen. 49:7; a. e. 2) to divert. Targ. Y. II Gen. 45:26 וְאַ׳ ליביה (Y. I יפַּלֵּיג, ed. Vien. ופְלֵיג) he turned his mind off it (gave up hope, would not believe; h. text ויפג). Targ. Prov. 14:30 דמַפְלִיג חמתאוכ׳ who diverts the anger of his heart; a. e. Ithpa. אִתְפַּלֵּג, Ithpe. אִתְפְּלֵג, אִיפְּלִיג, אִפְּ׳ 1) to be divided, dispersed. Targ. Num. 26:53; 55. Targ. Gen. 14:15; a. fr.B. Bath. 121b א״י לשבטים נתחלקה או דילמא קרקף גברא אִיפַּלְּגָא Ms. M. was the land of Israel divided according to tribes (in equal shares for each tribe), or according to the number of heads?; ed. א״י לשבטים אִיפְּלוּג … איפלוג (sub. נחלות) were the shares of the land of Israel divided ? 2) to be different from the rest, rare, distinguished, Ib. 120a דמִפְּלִיג בחכמה (Ms. R. דפליג) of rare wisdom, דמפ׳ בזקנה extremely old. Gitt.28a כיון דאיפ׳ אפ׳ having reached a rare old age, he may as well be presumed to be more distinguished (and be still alive). Erub.63a שאני … דמִיפְּלַג (Ar. a. Ms. O. דמוּפְלָג h. form) it is different with R. …, for he was very distinguished (for age and learning); a. e. 3) (cmp. גזר) to be decreed. Targ. Y. Gen. 14:7 (v. פִּילּוּגָא). 4) to secede; to differ. Targ. O. Num. 16:1 (h. text ויקח). Targ. 2 Kings 17:21; a. fr.Y.Taan.IV, 67d top ואפי׳ עלה לא הוה צריך מִתְפַּלְּגָה even about this it was unnecessary to assume a difference of opinion. Gen. R. s. 21 אִיתְפַּלְּגוּןר׳וכ׳ R. A. and R. H. differ (in their interpretations). Ber.22b bot. בהא קמִיפַּלְּגֵי (popular pronunciation קמִיפְלְגֵי) on this principle their difference rests. Ib. 23a; a. v. fr.

פַּחַתc. (b. h.; preced. wds.) 1) cavity, pit.Pl. פְּחָתִים, פְּחָתִין. Sot.21a מתיירא מן הקוצין ומן הפ׳וכ׳ is afraid of the thorns, the pits and the thistles (on the road); a. e. 2) defective spot, breach. Bets.IV, 3 נוטל ממקום הפ׳ he may take out the fruits where they burst through the partition. 3) broken vessel, fragment.Pl. as ab. Tosef.Kel.B. Kam.VII, 15 שולי הפ׳ the sides of fragments of vessels (v. מַחַץ). 4) diminution, depreciation, loss. Y.Ter.IV, 42d bot. שאין הפ׳ והתוספת שוין for the reduction and the addition are not of like proportions, i. e. the difference between 1/40 and 1/50 is not the same as that between 1/50 and 1/60 (v. פָּחַת Pi.). B. Kam.10b לפ׳ נבלה for the eventual depreciation of the carcass during the time intervening between the accident and the decision of the court. Ib. פ׳ נבלה תנאי היא there is a difference of opinion among Tannaim as regards the liability for the depreciation of the carcass. Y. ib. I, 2b bot. ישלם פַּחֲתָהּ he must indemnify the owner for its depreciation, i. e. he must pay the difference between the value of the living and that of the dead animal. Esth. R. to III, 8 שהן מכניסין פ׳ בממונו של עולם they (through their idleness) cause a diminution of the wealth of the world; a. e.

פַּחַתc. (b. h.; preced. wds.) 1) cavity, pit.Pl. פְּחָתִים, פְּחָתִין. Sot.21a מתיירא מן הקוצין ומן הפ׳וכ׳ is afraid of the thorns, the pits and the thistles (on the road); a. e. 2) defective spot, breach. Bets.IV, 3 נוטל ממקום הפ׳ he may take out the fruits where they burst through the partition. 3) broken vessel, fragment.Pl. as ab. Tosef.Kel.B. Kam.VII, 15 שולי הפ׳ the sides of fragments of vessels (v. מַחַץ). 4) diminution, depreciation, loss. Y.Ter.IV, 42d bot. שאין הפ׳ והתוספת שוין for the reduction and the addition are not of like proportions, i. e. the difference between 1/40 and 1/50 is not the same as that between 1/50 and 1/60 (v. פָּחַת Pi.). B. Kam.10b לפ׳ נבלה for the eventual depreciation of the carcass during the time intervening between the accident and the decision of the court. Ib. פ׳ נבלה תנאי היא there is a difference of opinion among Tannaim as regards the liability for the depreciation of the carcass. Y. ib. I, 2b bot. ישלם פַּחֲתָהּ he must indemnify the owner for its depreciation, i. e. he must pay the difference between the value of the living and that of the dead animal. Esth. R. to III, 8 שהן מכניסין פ׳ בממונו של עולם they (through their idleness) cause a diminution of the wealth of the world; a. e.

פְּלוּגְתָּא, פְּלֻגְ׳,ch. sam(פלוגת division, dispute), 1) = הַפְלָגָה separation (of races). Targ. Y. Gen. 10:11. 2) ( priestly) division.Pl. פְּלוּגְוָותָא, פְּלוּגְוָתָא. Targ. 2 Chr. 23:8. Ib. 8:14. Ib. 35:4, sq.; a. e. 3) contest, dissension. Targ. Ps. 18:44 פ׳ דעממיא Ms. (ed. פְּלוּגַת ע׳ constr.; ed. Wil. פְּלֻגַת; h. text ריבי); Targ. 2 Sam. 22:44 (ed. Wil. פֵּלְגוּת). Targ. Is. 22:9. Targ. Deut. 17:8; a. e.Tanḥ. Kor. 10 מה ליך בהדי פ׳ (not בהדין) what hast thou to do with that contest (between Moses and Korah)?; Num. R. s. 18 (ed. Wil. בהדי פְּלוּגְתֵּיה with his (Korahs) quarrel).Esp. difference of opinion, scholarly contest. Yoma 4b במאי קא מיפלגי … בפ׳ דהני תנאיוכ׳ what is the basis of the difference …? The principle on which those Tannaim differ Sabb.15a היכא דליכא פ׳ דרבוותא בהדייהו on a subject on which no conflicting opinions of great teachers besides them (Hillel and Shammai) are on record; a. v. fr.Pl. as ab. Y.Pes.III, 30a bot. אתיין אילין פ׳ כאילין פ׳וכ׳ (not פלוגתא) the differences in this case are based on the same principles as the differences in the following case ; Y.Taan.IV, 67d top; Y.Ned.V, 39b top; a. e.V. תַּפְלוּגְתָּא.

פְּלוּגְתָּא, פְּלֻגְ׳,ch. sam(פלוגת division, dispute), 1) = הַפְלָגָה separation (of races). Targ. Y. Gen. 10:11. 2) ( priestly) division.Pl. פְּלוּגְוָותָא, פְּלוּגְוָתָא. Targ. 2 Chr. 23:8. Ib. 8:14. Ib. 35:4, sq.; a. e. 3) contest, dissension. Targ. Ps. 18:44 פ׳ דעממיא Ms. (ed. פְּלוּגַת ע׳ constr.; ed. Wil. פְּלֻגַת; h. text ריבי); Targ. 2 Sam. 22:44 (ed. Wil. פֵּלְגוּת). Targ. Is. 22:9. Targ. Deut. 17:8; a. e.Tanḥ. Kor. 10 מה ליך בהדי פ׳ (not בהדין) what hast thou to do with that contest (between Moses and Korah)?; Num. R. s. 18 (ed. Wil. בהדי פְּלוּגְתֵּיה with his (Korahs) quarrel).Esp. difference of opinion, scholarly contest. Yoma 4b במאי קא מיפלגי … בפ׳ דהני תנאיוכ׳ what is the basis of the difference …? The principle on which those Tannaim differ Sabb.15a היכא דליכא פ׳ דרבוותא בהדייהו on a subject on which no conflicting opinions of great teachers besides them (Hillel and Shammai) are on record; a. v. fr.Pl. as ab. Y.Pes.III, 30a bot. אתיין אילין פ׳ כאילין פ׳וכ׳ (not פלוגתא) the differences in this case are based on the same principles as the differences in the following case ; Y.Taan.IV, 67d top; Y.Ned.V, 39b top; a. e.V. תַּפְלוּגְתָּא.

פְּלוּגְתָּא, פְּלֻגְ׳,ch. sam(פלוגת division, dispute), 1) = הַפְלָגָה separation (of races). Targ. Y. Gen. 10:11. 2) ( priestly) division.Pl. פְּלוּגְוָותָא, פְּלוּגְוָתָא. Targ. 2 Chr. 23:8. Ib. 8:14. Ib. 35:4, sq.; a. e. 3) contest, dissension. Targ. Ps. 18:44 פ׳ דעממיא Ms. (ed. פְּלוּגַת ע׳ constr.; ed. Wil. פְּלֻגַת; h. text ריבי); Targ. 2 Sam. 22:44 (ed. Wil. פֵּלְגוּת). Targ. Is. 22:9. Targ. Deut. 17:8; a. e.Tanḥ. Kor. 10 מה ליך בהדי פ׳ (not בהדין) what hast thou to do with that contest (between Moses and Korah)?; Num. R. s. 18 (ed. Wil. בהדי פְּלוּגְתֵּיה with his (Korahs) quarrel).Esp. difference of opinion, scholarly contest. Yoma 4b במאי קא מיפלגי … בפ׳ דהני תנאיוכ׳ what is the basis of the difference …? The principle on which those Tannaim differ Sabb.15a היכא דליכא פ׳ דרבוותא בהדייהו on a subject on which no conflicting opinions of great teachers besides them (Hillel and Shammai) are on record; a. v. fr.Pl. as ab. Y.Pes.III, 30a bot. אתיין אילין פ׳ כאילין פ׳וכ׳ (not פלוגתא) the differences in this case are based on the same principles as the differences in the following case ; Y.Taan.IV, 67d top; Y.Ned.V, 39b top; a. e.V. תַּפְלוּגְתָּא.

פְּלוּגְתָּא, פְּלֻגְ׳,ch. sam(פלוגת division, dispute), 1) = הַפְלָגָה separation (of races). Targ. Y. Gen. 10:11. 2) ( priestly) division.Pl. פְּלוּגְוָותָא, פְּלוּגְוָתָא. Targ. 2 Chr. 23:8. Ib. 8:14. Ib. 35:4, sq.; a. e. 3) contest, dissension. Targ. Ps. 18:44 פ׳ דעממיא Ms. (ed. פְּלוּגַת ע׳ constr.; ed. Wil. פְּלֻגַת; h. text ריבי); Targ. 2 Sam. 22:44 (ed. Wil. פֵּלְגוּת). Targ. Is. 22:9. Targ. Deut. 17:8; a. e.Tanḥ. Kor. 10 מה ליך בהדי פ׳ (not בהדין) what hast thou to do with that contest (between Moses and Korah)?; Num. R. s. 18 (ed. Wil. בהדי פְּלוּגְתֵּיה with his (Korahs) quarrel).Esp. difference of opinion, scholarly contest. Yoma 4b במאי קא מיפלגי … בפ׳ דהני תנאיוכ׳ what is the basis of the difference …? The principle on which those Tannaim differ Sabb.15a היכא דליכא פ׳ דרבוותא בהדייהו on a subject on which no conflicting opinions of great teachers besides them (Hillel and Shammai) are on record; a. v. fr.Pl. as ab. Y.Pes.III, 30a bot. אתיין אילין פ׳ כאילין פ׳וכ׳ (not פלוגתא) the differences in this case are based on the same principles as the differences in the following case ; Y.Taan.IV, 67d top; Y.Ned.V, 39b top; a. e.V. תַּפְלוּגְתָּא.

תַּפְלוּגְתָּאf. = פְּלוּגְתָּא I, difference of opinion. Y.Shebi.I, 33b ת׳ דר״ש ורבנן this is a subject of difference between R. S. and the Rabbis. Y.Maasr.IV, beg.51a; a. fr.

תַּפְלוּגְתָּאf. = פְּלוּגְתָּא I, difference of opinion. Y.Shebi.I, 33b ת׳ דר״ש ורבנן this is a subject of difference between R. S. and the Rabbis. Y.Maasr.IV, beg.51a; a. fr.

אֲנִיסְכָּאcom. (v. נִיסְכָּא) made of cast metal, opp. ארוקתא of wrought or stretched metal. Sabb.59b כ״עוכ׳ דא׳ (Rashi ed. דניסכא) as to those made of cast metal there is no difference of opinion. Ib. א׳ עיקר (prob. to be read מיקר, v. Ms. M.) what is made of cast metal is more precious (original).

אֲנִיסְכָּאcom. (v. נִיסְכָּא) made of cast metal, opp. ארוקתא of wrought or stretched metal. Sabb.59b כ״עוכ׳ דא׳ (Rashi ed. דניסכא) as to those made of cast metal there is no difference of opinion. Ib. א׳ עיקר (prob. to be read מיקר, v. Ms. M.) what is made of cast metal is more precious (original).

גַּרְגִּשְׁתָּא, גַּרְגּוּשְׁ׳, גַּרְגִּישְׁ׳f. (= גשגש׳; גשש) = h. גּוּש, 1) clod, lump of earth. Targ. Ps. 18:43. Targ. Job 7:5 (h. text גוש). Targ. Y. Gen. 1:24; a. fr.Pl. גַּרְגְּשָׁתָא, גַּרְגִּישָׁ׳. Targ. Job 21:33; 38:38 (h. text רגבים). 2) a certain reddish clay, used also as medicine. B. Mets.40a משום ג׳ the difference of opinion as regards leakage (v. בֶּלַע) arises from the different qualities of the clay used for the vessels. Nidd.20a bot. broke apart קורטא דג׳ a piece of potters clay. Keth.60b דאכלה גרגוש׳ a woman who eats gargushta (as an astringent or in place of a cosmetic; v. Sm. Ant. s. v. Creta). Ab. Zar.38b.

גַּרְגִּשְׁתָּא, גַּרְגּוּשְׁ׳, גַּרְגִּישְׁ׳f. (= גשגש׳; גשש) = h. גּוּש, 1) clod, lump of earth. Targ. Ps. 18:43. Targ. Job 7:5 (h. text גוש). Targ. Y. Gen. 1:24; a. fr.Pl. גַּרְגְּשָׁתָא, גַּרְגִּישָׁ׳. Targ. Job 21:33; 38:38 (h. text רגבים). 2) a certain reddish clay, used also as medicine. B. Mets.40a משום ג׳ the difference of opinion as regards leakage (v. בֶּלַע) arises from the different qualities of the clay used for the vessels. Nidd.20a bot. broke apart קורטא דג׳ a piece of potters clay. Keth.60b דאכלה גרגוש׳ a woman who eats gargushta (as an astringent or in place of a cosmetic; v. Sm. Ant. s. v. Creta). Ab. Zar.38b.

גַּרְגִּשְׁתָּא, גַּרְגּוּשְׁ׳, גַּרְגִּישְׁ׳f. (= גשגש׳; גשש) = h. גּוּש, 1) clod, lump of earth. Targ. Ps. 18:43. Targ. Job 7:5 (h. text גוש). Targ. Y. Gen. 1:24; a. fr.Pl. גַּרְגְּשָׁתָא, גַּרְגִּישָׁ׳. Targ. Job 21:33; 38:38 (h. text רגבים). 2) a certain reddish clay, used also as medicine. B. Mets.40a משום ג׳ the difference of opinion as regards leakage (v. בֶּלַע) arises from the different qualities of the clay used for the vessels. Nidd.20a bot. broke apart קורטא דג׳ a piece of potters clay. Keth.60b דאכלה גרגוש׳ a woman who eats gargushta (as an astringent or in place of a cosmetic; v. Sm. Ant. s. v. Creta). Ab. Zar.38b.

גַּרְגִּשְׁתָּא, גַּרְגּוּשְׁ׳, גַּרְגִּישְׁ׳f. (= גשגש׳; גשש) = h. גּוּש, 1) clod, lump of earth. Targ. Ps. 18:43. Targ. Job 7:5 (h. text גוש). Targ. Y. Gen. 1:24; a. fr.Pl. גַּרְגְּשָׁתָא, גַּרְגִּישָׁ׳. Targ. Job 21:33; 38:38 (h. text רגבים). 2) a certain reddish clay, used also as medicine. B. Mets.40a משום ג׳ the difference of opinion as regards leakage (v. בֶּלַע) arises from the different qualities of the clay used for the vessels. Nidd.20a bot. broke apart קורטא דג׳ a piece of potters clay. Keth.60b דאכלה גרגוש׳ a woman who eats gargushta (as an astringent or in place of a cosmetic; v. Sm. Ant. s. v. Creta). Ab. Zar.38b.

טעי, טָעָה(b. h.) 1) (cmp. תָּעָה) to err, be mistaken. Ber.II, 3 קרא וט׳ יחזור למקום שט׳ if in reading the Shma one made a mistake, he must go back to the passage in which he made a mistake. B. Mets.63b בכדי שהדעת טוֹעָה within the limits of a reasonable mistake in counting. Snh.33b ט׳ בדבר שהצדוקיןוכ׳ if the judge made a mistake in a case in which there is no difference of opinion between the Sadducees and Pharisees. Ib. 6a, a. e. ט׳ בדבר משנה if the judge gave a wrong decision against an explicit law in the Mishnah; ט׳ בשיקול הדעת, v. דַּעַת; a. fr. 2) to seek, to miss (cmp. טָעַן I). Taan.III, 8 אבן הטוֹעִים; B. Mets.28b אבן טוֹעִין Ms. M. (ed. טוֹעַן, v. Rabb. D. S. a. l. note), v. אֶבֶןLev. R. s. 13, beg. אני טָעִיתִי את ההלכה I had forgotten the law in the case. Hif. הִטְעָה to lead astray, to deceive, disappoint. B. Mets.VI, 1 הִטְעוּ זה את זה they deceived one another, i. e. the agent employed to engage laborers did not act according to instruction, v. next w.M. Kat. II, 1 הִטְעוּהוּ פועלים hired men disappointed him. Gen. R. s. 19 end (interpret, hishshiani, Gen. 3:13) הִטְעַנִי he deceived me with false promises; a. e. Hof. הוּטְעָה to be led astray, be deceived. Tanḥ. Balak 5 כמו שהטעהה׳ as he led astray, so was he led astray.Part. מוּטְעֶה, f. מוּטַעַת, מוּטְעֵית misled, brought about by mistake, under false premises. Yeb.106a חליצה מ׳ a ḥălitsah to which the yabam consented in consequence of a deception (a promise not kept); Tosef. ib. XII, 13; Keth.74a.R. Hash. 25a אתםאפי׳ מוּטָעִין ‘ye (shall appoint), even if deceived by witnesses (your decision stands). Sabb.101b מוטעין (mattings fastened, or spread) by mistake; a. e.

טעי, טָעָה(b. h.) 1) (cmp. תָּעָה) to err, be mistaken. Ber.II, 3 קרא וט׳ יחזור למקום שט׳ if in reading the Shma one made a mistake, he must go back to the passage in which he made a mistake. B. Mets.63b בכדי שהדעת טוֹעָה within the limits of a reasonable mistake in counting. Snh.33b ט׳ בדבר שהצדוקיןוכ׳ if the judge made a mistake in a case in which there is no difference of opinion between the Sadducees and Pharisees. Ib. 6a, a. e. ט׳ בדבר משנה if the judge gave a wrong decision against an explicit law in the Mishnah; ט׳ בשיקול הדעת, v. דַּעַת; a. fr. 2) to seek, to miss (cmp. טָעַן I). Taan.III, 8 אבן הטוֹעִים; B. Mets.28b אבן טוֹעִין Ms. M. (ed. טוֹעַן, v. Rabb. D. S. a. l. note), v. אֶבֶןLev. R. s. 13, beg. אני טָעִיתִי את ההלכה I had forgotten the law in the case. Hif. הִטְעָה to lead astray, to deceive, disappoint. B. Mets.VI, 1 הִטְעוּ זה את זה they deceived one another, i. e. the agent employed to engage laborers did not act according to instruction, v. next w.M. Kat. II, 1 הִטְעוּהוּ פועלים hired men disappointed him. Gen. R. s. 19 end (interpret, hishshiani, Gen. 3:13) הִטְעַנִי he deceived me with false promises; a. e. Hof. הוּטְעָה to be led astray, be deceived. Tanḥ. Balak 5 כמו שהטעהה׳ as he led astray, so was he led astray.Part. מוּטְעֶה, f. מוּטַעַת, מוּטְעֵית misled, brought about by mistake, under false premises. Yeb.106a חליצה מ׳ a ḥălitsah to which the yabam consented in consequence of a deception (a promise not kept); Tosef. ib. XII, 13; Keth.74a.R. Hash. 25a אתםאפי׳ מוּטָעִין ‘ye (shall appoint), even if deceived by witnesses (your decision stands). Sabb.101b מוטעין (mattings fastened, or spread) by mistake; a. e.

טעי, טָעָה(b. h.) 1) (cmp. תָּעָה) to err, be mistaken. Ber.II, 3 קרא וט׳ יחזור למקום שט׳ if in reading the Shma one made a mistake, he must go back to the passage in which he made a mistake. B. Mets.63b בכדי שהדעת טוֹעָה within the limits of a reasonable mistake in counting. Snh.33b ט׳ בדבר שהצדוקיןוכ׳ if the judge made a mistake in a case in which there is no difference of opinion between the Sadducees and Pharisees. Ib. 6a, a. e. ט׳ בדבר משנה if the judge gave a wrong decision against an explicit law in the Mishnah; ט׳ בשיקול הדעת, v. דַּעַת; a. fr. 2) to seek, to miss (cmp. טָעַן I). Taan.III, 8 אבן הטוֹעִים; B. Mets.28b אבן טוֹעִין Ms. M. (ed. טוֹעַן, v. Rabb. D. S. a. l. note), v. אֶבֶןLev. R. s. 13, beg. אני טָעִיתִי את ההלכה I had forgotten the law in the case. Hif. הִטְעָה to lead astray, to deceive, disappoint. B. Mets.VI, 1 הִטְעוּ זה את זה they deceived one another, i. e. the agent employed to engage laborers did not act according to instruction, v. next w.M. Kat. II, 1 הִטְעוּהוּ פועלים hired men disappointed him. Gen. R. s. 19 end (interpret, hishshiani, Gen. 3:13) הִטְעַנִי he deceived me with false promises; a. e. Hof. הוּטְעָה to be led astray, be deceived. Tanḥ. Balak 5 כמו שהטעהה׳ as he led astray, so was he led astray.Part. מוּטְעֶה, f. מוּטַעַת, מוּטְעֵית misled, brought about by mistake, under false premises. Yeb.106a חליצה מ׳ a ḥălitsah to which the yabam consented in consequence of a deception (a promise not kept); Tosef. ib. XII, 13; Keth.74a.R. Hash. 25a אתםאפי׳ מוּטָעִין ‘ye (shall appoint), even if deceived by witnesses (your decision stands). Sabb.101b מוטעין (mattings fastened, or spread) by mistake; a. e.

מוּרָנָא(Ar. מראנה, מוראנה) name of a parasite worm. Ab. Zar.26b לשום מ׳ (a circumcision performed) on account of a murana.Ḥull.49a מ׳ פליגיוכ׳ as to a murana found on the lungs, there is a difference of opinion Ib. 67b Ar. (ed. דרני).Pl. מוּרְנִין, מוּרְנֵי. Targ. Y. Ex. 16:20. Targ. Job 7:5 (not מורנִי); a. e.(V. next w. a. מוֹרָנִיתָא.